John McWhorter wrote this article about race and racial discourse. I doubt most readers here subscribe to the Chronicle of Higher Education. It’s behind a paywall, and you can’t access it back-door style through google. So though this excerpt doesn’t really do his whole argument justice, it’s better than nothing:
After the horrific shootings in Baton Rouge, St. Paul, and Dallas, we are hearing again that America needs to have a national conversation about race….
Indeed, America needs a new consensus on the relationship between black people and the police. Feeling under siege and in danger of being murdered by appointed peacekeepers is the keystone to black people’s sense that racism permeates life in modern America.
But if America finally engages in this conversation, it would be wise to avoid the ideological distortions, idealizations, and missteps that have characterized previous entreaties for it….
This idea that on race in America there is always a shoe that hasn’t dropped, that a certain vaguely articulated Great Day has yet to come in which whites realize their culpability in black people’s income, health, and educational disparities and in some way act upon it, is the fulcrum of almost all of today’s discussion of, writings about race.
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However, it’s not always clear that these thinkers understand what a radical proposition they are making. Much of the difficulty in convincing whites beyond an educated fringe that they are “on the hook” for black suffering is that, beyond the painfully stark episodes of police brutality, the lines of causation have become so tortuous.
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But for better or for worse, this kind of explanation is a tough sell beyond a certain mostly educated and highly sympathetic fringe of the American population.
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Some conversation advocates will claim that I distort their reasoning, but the question is: What else is it that you are hoping this conversation will be about? Again, police brutality is one thing, and needs to be discussed, but “conversation” advocates are calling for much more.
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This is hardly a call for giving up on the battle against black America’s problems…. However, nothing requires teaching white people that everything that ails black America is because of racism you can’t quite feel, taste, or see but is always nevertheless there.
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It has now been 50 years since the Black Power movement arose…. The Great Day has never shown the slightest signs of coming, it is time to admit that it isn’t going to happen. The “conversation” about race is thinking black Americans’ Great Pumpkin. What we have now is all there will ever be.
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Black people, then, need no “conversation” that isn’t aimed directly at concrete changes, such as eliminating the war on drugs, teaching poor children how to read according to methods proven scientifically to work, and providing as many women as possible with long-acting reversible contraceptives. That is, black America needs policy, not psychological revolution. All of those things could happen in an imperfect America where no “conversation” has taken place, where nonblacks continue to eat their hot dogs on the Fourth of July without a thought of what happened to black people in the past (a scenario that irritates Coates), where whites in psychological tests reveal themselves to have ugly little biases against black faces as opposed to white ones, where Donald Trump continues to pretend not to know what David Duke’s feelings about black people are, and where, in general, black people, like everyone else, grapple with a grievously less than perfect nation and try their best.
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That calls to get real things done rather than to hope for whites to “really understand” are now seen as uncharitable and backward is a testament to how deeply the post-Black Power ideology has permeated the consciousnesses of those seeking to create change for black America…. We need governing not with words, but with words rigorously linked to intended actions. There was a time when this was called activism.

